History and culture

Thematic

Faith and worship

Smart and modern city

Areas

Trails - Routes

Wonders of Nature

Meteora

Trikala

Elati – Pertouli

Pyli

Farkadona

Did man climb Meteora Rocks, so as to reach the sky, in his pursuit of peace and perfect harmony? Looking for a humble life, he found shelter in natural cavities, where the first stone of the most remarkable world Monastic Community was laid. Nature embraced faith and faith protected it through prayers. In the 14th century, the first monastic community and the Monastery of Great Meteoron were founded. Over the years, followed the foundation of another 20 floating monasteries, which seem to have been in these rocks since the primitive their formation. Today, the Monastery of Agios Nikolaos Anapafsas, the Monastery of the Transfiguration of Christ or Great Meteoron, the Monastery of Varlaam, the Monastery of Roussanou, the Monastery of Holy Trinity and the that of Saint Stephen welcome visitors and pilgrims from all over the world to a land of sanctity and unchanged mental uplift.

guide

Meteora – Monastic community

Between Heaven and Earth, Meteora are a miracle of nature, which is more than 25 million years old. After cosmogonic changes in the Thessalian plain, several rocks were cut off the Pindos Mountains and were carved throughout time by wind, rain and the water of rivers that were formed, leading now to this breathtaking scenery that urges us to learn more about its creation. Every rock was shaped differently, since nature has given a unique sculpture to each one of them. So, look up 400 meters high, gaze at the valley of River Pineios and the way horizon expands beyond the mountaintops of Pindos, as you walk towards the world’s only stone forest.

Meteora – A Geological Phenomenon

Visiting the Holy Monastery of the Great Meteoron takes time, in order all sacred paths, which touch upon spirituality, as well as the cultural references to Christianity and to our religious identity, to be revealed.
Visitors can visit and admire the following sites:
<ol>
<li>Sacristy “Lazaros Deritziotis”. It is housed in the old restored Nursing Home of the Monastery. This is where portable icons, gold-embroidered vestments and epitaphs, pulpits and other ecclesiastic relics are preserved. Moreover, on the same place a small book of prayers for Agioi Anargyroi, which was painted by Vlasis Tsotsonis.</li>
<li>Room of Manuscripts and Neomartyrs “Dimitrios Sofianos”. It is housed on the upper floor of the old restored Hospital. This is where several great old manuscripts, documents and special editions, artistic wood-carved crosses and hagiographical compositions of Neomartyrs, which are also painted by Vlasis Tsotsonis, are also preserved.</li>
<li>Theological and Historical Gallery “Georgios Tsioulakis”. It is housed in the old restored Altar (dinning room) of the Monastery. This is where painting (oil paintings) of theological and historical content, painted by the painter of Kalampaka Konstantinos Adamos, as well as two hagiographic representations until the theme of Agios Mandilios and Holy Mary created by Vlasis Tsotsonis are all preserved.</li>
<li>Historical-Folk Museum “Konstantinos Mantzanas”. It is housed under the old Altar. It contains a number of authentic historical relics from the Greek Revolution in 1821, Macedonia Wars in 1904-1908, Balkan Wars in 1912-13, the Epic Poetry Era in 1940-1941,as well as traditional costumes and various relevant exhibitions.</li>
<li>Colorful Historical Lithography Room “Nikiforos Kominis”. It is housed in the corridor, outside the Historical and Folk Museum. It includes some great authentic historical colorful lithographies from the Balkan Wars in 1912-1913 and from the Epic Poetry Era in 1940-41.</li>
<li>Old Hearth (Kitchen, Bakery). It is located in the north side of the old Altar and has a small wood-fired oven, trivets, a central arula, wooden and copper-like utensils, key board, wooden churns, pots and other old utensils for food service.</li>
<li>Cellar – Old Carpentry. It is on the ground floor, north to the main entrance of the Monastery. It contains old barrels, buckets, winepresses, leather sacs, containers, reed hampers, plows, workbenches, planes, planers, drills, adzes, handsaws, wooden lamps etc.</li>
<li>Ossuary. It is located in the north side of the main ladder in the first floor of the Monastery and contains the relics of the deceased fathers and brothers of the monastery.</li>
<li>Vrizoni (Net) – Lift. It is located in the north part of the upper central entrance of the Monastery and was used for the manual upload of building and other materials, as well as an elevator for the fathers of the Monastery, before the construction of a lifting ladder (1922).</li>
<li>On the external part of the southern wall of the altar of the Monastery, a creation made by Vlasios Tsotsonis (2008) narrated in big dimension representation of “The King of Glory”, in which Jesus is depicted on the upper part in the middle of Prophets and Law in the Old Testament, while at the lower part, ancient Greek Sages are presented (poets, historians and philosophers) are presented.</li>
</ol>

Museum in Holy Monastery of Great  Meteoron- Part of religious culture

Meteora or road to the sky. Since the beginning of time, continuing the natural history and human progress, they offer emotion to every visitor. Meteora Rocks are a geological phenomenon, as well as an ark of religious tradition that are not only a reference point for those who visit the Municipality of Trikala, as well as the whole country. Every path is a breath-taking discovery, which fulfils all travel expectations. This complex of giant stones, which embraces the humidity of the monastic communities, is a Preserved and Protected Humanity Heritage Site and attracts more than 2 million visitors on an annual basis. Use all your senses and discover the majesty of a place that is unlike anything else in the whole world!

The root of Meteora or the first step to ascent? This city is found at the foot of ash-black Meteora Rocks. Its modern urban environment is graphically portrayed and accompanied by the authenticity of local residents, embracing visitors and welcoming them throughout the whole year. Under the oversight of these gigantic rocks, the city was firstly named Aiginio. Then, the name Stagoi followed and after that, it got its final name, which carries great historical meaning. On the way to the uphill roads of the old city, it seems that time preserves its traditional character, while on the modern side, you will have the chance to visit an organized tourist market, taste local flavors and admire the greatness of Meteora anywhere you are.

Kalampaka

Kastraki is a gate to Meteora. It is located on the way to Holy Rocks, mixed with a wonderful mass of vegetation and colorful images. This is where unique paths start, leading up to the monasteries of the region, as well as a number of chapels hidden in the corners. It keeps the local architectural identity alive, as it seems that time is an ally to this blessed village. Welcome shade in restaurants and beautiful taverns in summer months, as well as a mysterious scenery in winter are images that will be deeply imprinted in your memory.

Kastraki

Trikala is probably the only city, which has not lost its graphic features throughout time, but has respected and enriched them. In fact, it can be said that it is one of the few cities that has become more beautiful over the years. Nature seems generous, with the waters of River Lithaios splitting the city in two and shaping a dreamy landscape or perhaps the cover of a romance novel. Many other rivers also emerged into a small oasis. Thanks to small distances around the city, all monuments are beautifully connected. Pave streets link the modern city center with malls, cafeterias and pleasant paths, while people can easily participate on a daily basis in cultural and other activities. Find modern comforts, the peace of nature and adventurous travelling mood just in one city!

Every season feels different in the traditional village of Elati. Its name is attributed to the numerous dense fir trees (in Greek Elata), which guide travelers and lead them to an unforgettable experience. 
The local restaurants, cafes, and hangouts, which are surrounded by paved streets, will offer you the ultimate gastronomical experience with respect for local cuisine and the mountain character of the region. 
You can buy hand-made products and souvenirs by reference to folk tradition, therefore take a part of this beautiful place with you.
There are plenty of tempting choices around you, in order to discover what lies outside this local stone-built community. The Red Stone or Arkoudopetra are two remarkable spots for hiking and climbing up until the Cave of Mpei. Find yourself within the fir trees forest and enjoy moments of relaxation.

Elati- Tourist market

The place, which was once the center for local formers, is now the center of one of the most famous winter destinations. However, even in summer months, it is seen as a shelter for people, who want to escape from the excessive heat of the city. 
If Mount Koziakas were a chef, he would definitely build his kitchen right here, in 1.150 meters in height in Pertouli.
The aroma released by the forest of fir trees accompanies people’s life and all mountain products. Due to its uniqueness, this place was selected by the Aristotle University of Thessaloniki as a place for research, in order its precious treasures to be managed and properly used.
Its traditional architecture, which was formed by skillful technicians of that era, makes every part of the village even more beautiful. The alpine scenery combined with Pertouli Meadows are both a stamp of authenticity.

Pertouli Meadows

The heart of Pindos beats in Aspropotamos. The local villages around Aspropotamos are more than a living proof of the history of the Municipality of Trikala. In this place, untouched nature alongside the waters of River Acheloos has given birth to something mythical. The villages of Anthousa, Chaliki, Krania, Katafyto, Milia, Agia Paraskevi, Kalliroim Polythea and Stephani, as well as the nature around them constitute an area that has been included in Natura 2000. Therefore, they are a treasure for all nature lovers. Standing Stone mansions, bridges that bond people’s life with the river, monasteries and churches and traditional watermills create a landscape, which we should definitely visit and experience with all our senses. It is a place, where the adventurous ones will have the chance to go rafting and master the surging waters of River Acheloos, ride a bike and go hiking.
In 2,295 meters, near the clouds, in Mountain Lakmos and the alpine Drakolimni Verligka we see a stunning landscape that is indicative of the greatness of Pindos. This is where we find architectural monuments from a different time, when stone was not only a main material but also a creation tool. One of these sites is the Holy Monastery of the Holy Cross in Doliana, which is as rare as its 13 domes. 
Dropping down to 1,150 m., the large village of Krania was a center of weaving and now remains an imposing, stone and graceful place, offering pleasant travel experiences and a place for visitors to stop and admire the greatness of nature.

Aspropotamos

Pyli is just a breath away from South Pindos. Life in this small city is spread around the banks of River Portaikos, between Itamos and Koziakas. Its history has been identified with its geographical location. It has preserved its character through time, introducing visitors to all its beauty. There are paths accessible to passengers, offering all they need for their accommodation and amusement. Passengers have the chance to climb the rocky zones and reach wild tops. A variety of herbs that boost the flavor of local dishes grows in there, making Trikala and all the villages around the ultimate gastronomic destination.
Explore the four bridges that link the river banks, among which is the Stone arched Bridge or Arch. Discover traditional narrow paths and visit all accessible destinations either hiking or driving until there. 
Across the main body of the city, we find the Monastery of Porta Panagia, a byzantine church that remains active. According to myths, this is where the temple of Goddess Athena was located. Here, life continues forever.
Following the same simple and historically remarkable religiousness, the Monastery of Gkouras is found within the dense vegetation of a hill in the southwest part of Pyli. A short 3 km trip is enough, in order to get to a panoramic view of the city and see clearly up to Mountain Antichasia.
Every beautiful aspect of this place is depicted on the opposite side of the river. The Monastery of Agios Vissarion is lying on the east side of Koziakas. At the foot of the mountain, we see the artificial lake of the homonymous village. In such a close proximity, we find a small source of life. An itinerant break that reveals once again the secret of the eternal value of Trikala: nature has the first say in the work of men.

In the heart of Greece, the city of Trikala moved from ancient times to modern era, after shaping pioneering life conditions. Its uniqueness is not limited to three dimensions, since it is characterized as the first digital city in the whole country, having network and new technologies as its basis for many services. It is the first city, where wireless internet network was used offering free access, as well as the first that launched a 5G network, showing the way to incredible speeds, thus to a new era. The whole urban fabric is controlled digitally by a Control Center, where, through a combination of multiple digital tools, infrastructure problems are being detected and interventions are immediately designed. The birthplace of the first doctor of Ancient Times, Asklipios, gets medical assistance to the next level, through several complete programmes of Telemedicine. At the same time, it is an example of electronic democracy, since people perform most of their transactions via municipal services. 
The orientation and change to the new era brought a number of additional innovations throughout the whole city, such as the Self-driving Bus– City Mobil, smart cool points greener means of transport, electrical cars and lots of others, making Trikala the idela place to stay!

Smart Trikala

Straight from a different era, the train stations of Trikala and those of Kalampaka are a priceless architectural treasures. These stations were designed by the engineer Evaristo de Chirico- father of the painter Giorgio de Chirico, who was born in Thessaly. Thanks to their knowledge and choices, all parts of the route from the beginning until the end- are harmoniously linked. Traveling by train is another way to reach the region, while the 10 minutes route from Trikala to Kalampaka or vice versa, is one of the best ways to see and experience the beauty of this land and its villages

Train Stations and Routes

The Municipality of Trikala is where time lives. From the beginning of time, this place has always accommodated the works of man and life has been evolving on the same way until now. At the banks of River Lithaios, Ancient Trikki starts to spread and inspire life. 
An important city is in the same place where modern Trikala are now found and originates from the ancient citadel, references of which are still preserved in the Castle-Fortress of the city, right next to the river that crosses the city. Since the time of Homer, we see the first historical references that are engraved on the Archaeological Site in the heart of the city. From 3300 B.C. until now, it is a place in progress.
Outstanding among the discoveries are the Hellenic-Roman Baths, where the archaeological research sheds light on Asklipiion, home of the God of Medicine, Asklipios and symbol of healing power gained after a visit to Trikala.

Ancient Trikki

This is where the plain of Thessaly turns into an “ocean” of history. The history of Farkadona starts from the ancient times, just like the stream of River Pineios, determining the life of local people until now. It an endless farmland, which generously produces crops used as raw material in gastronomy. This area constitutes a folklore reference point, as well as a remarkable stop for travelers, who wish to explore, taste and live an authentic version of the Municipality of Trikala. In the small city of Farkadona, which is the seat of the homonymous Municipality, we can travel in time, seeing the paved square under the shady century-old plane trees or walking up to the old aqueduct, the clock situated on the top of the hill or until some scattered chapels that remain still.

Oichalia is like a sea breeze in the middle of the plain. In fact, its name means leaving or getting away from the sea. According to Homer, the ancient civilization of the Municipality of Farkadona offered ships in the Trojan War, a fact that impresses us all, since this place is far away from the sea. From the time of Ancient Oichalia to the present, it is a special place with traditional local characteristics and accessible spots of different significance, which are spread in the surrounded villages, such as Krini, Klokotos, Petroto and Georganades.

Oichalia

The land of Trikala, and especially of Ancient Pellina, brought remarkable and valuable elements to the world. Among those, we see the first depictions of a heart. After the discovery of an ancient tomb, the two hearts that came to light were an offer to the body of a dead woman. Several Dionysian texts were engraved on them, showing that love can beat space-time! It is an example of the eternal nature of the land of Trikala, which reflects romanticism and profound human feelings until today.

The First Shape of a Heart- Ancient Pellina

In the heart of the plain of Trikala, Ancient Pellina is the gateway to ancient Trikki and Farkadona. This sleeping settlement is now hidden within walls, which are preserved in a low rocky hill near the modern settlement of Petroporos, only 14 km east of Trikala. The ancient relics indicate a big city of strong economic growth, especially during the presence of Macedonians in Thessaly (354 – 197 B.C.), since Pellina followed a pro-Macedonian policy. After excavation work at the western part of the urban structure of Pellina, a big public building, probably the sanctuary of Asklipios and Dionysus, was discovered.

Ancient Pelinna

This is the most famous trip to Koziakas, as well as the shorter, in order to reach the highest top of the mountain. We commence our climb from the base of Pertouli Ski Center, where we start crossing the meadows from the parking area and then move to the wooden footbridge of a small river. There are many yellow square marks with a black triangle, which are used as marks along this trip. In the end of summer, there is less water in the river, so we can cross it from any point. However, during winter and spring, it is impossible for us to do so, without getting wet. After crossing the river, we straightly find a forest road, which we follow for 200 meters to the right and then we follow a path to the left towards a dense fir forest. After 200 meters, this path leads us once again to a forest road, which we follow to the left. After approximately 700 meters in this forest road, we are found in another horizontal forest road. Here is the path that leads us to the shelter and to the mountaintop. The start of this path is straight on towards the road we followed. Firstly, it slopes up smoothly and then it goes to the right, crossing the sides of the mountain without gaining altitude. After an hour, the climb becomes gradual from Skala to Arvanites and then down from a vertical rock. Walking up the steps, we find ourselves in a flat plateau (location Arvanites). Here the path continues to the east and after 200 meters, it crosses the homonymous fountain. After the fountain, it moves to the north and crosses the mountain slopes, which are now surrounded by a thinner forest. Attention! Once you pass a smooth mountainside, the path slightly goes up towards this side and then it leads to a steep stairway under the refuge. Slightly below this stairway, there is a pen, where a forest road from Pertouli Meadows comes. Climbing up the steps, only a few meters ahead, appears Bakola plateau, where we find the refuge of Mountain Koziakas (1738m). From the refuge on, this path has no marks, but it leads straight to the mountaintop, having first passed the last array of fir trees before ending to the alpine area. Once we get to approximately 1830 meters, we see the marked path that starts from Elati (yellow marks) and we follow it until Chatzipetrou Top in 1901m.
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Length: 5226 m.
Alt. Ascent: 790 m.
Alt. Descent: 45 m.
Maximum Altitude: 1915 m.
Minimum Altitude: 1169 m.

Pertouli Ski Center – Koziaka Refuge – Chatzipetrou Peak

This is the central path that crosses Mount Koziakas, with direction to North-South.
Its first and easiest part starts from the village of Pyli to the south, up to a location named Trypio Lithari. The path begins from the well-known monastery of Porta Panagia, which is located in Pyli, Trikala. It then moves to the famous arched bridge of Pyli and climbs to Mount Koziakas, next to the fencing of the controlled hunting ground. It leads to beautiful valleys and heads to the north, passing along Mpei Location. It also passes from a kiosk in the location Kosta’s Fir Tree, which was destroyed after a tree fall and from a kiosk in the location Kanalia, finally ending to Trypio Lithari. This forest along the backbone of the mountain is of stunning beauty, full of tall fir trees and large ferns.
Trypio Lithari is a hotspot in this mountain, found under the east sides of the top. It is a central place, where numerous paths that lead to the top or to the refuge all radially meet.
The path after Trypio Lithari up until Glykomilia to the north is a big and very demanding part of the route. Twenty minutes after we start walking from Trypio Lithari, we find ourselves in a plateau and in one of the very limited places with a great view to the mountain slopes and to the valley of Trikala. This spot is marked by the waypoint VIEW. Shortly after that, we get to really steep descent to an area that is full of dense deciduous trees. The layer of leaves that has been created in there makes things incredibly difficult. In the future, the goal is to construct a stairway there. Until then, the only secure way to descent is using a rope. This spot is marked by the waypoint DESCENT. The forest that follows is so rewarding! However, we should pay a lot of attention not to lose marks. In that place, the path leads to a dirt road, which we should follow until we get to the beautiful kiosk in Gkoura Location. Then, we remain in this path, until we arrive in Glykomilia.
There are many short parts of this route after the waypoint of DESCENT, both before and after Gkoura , which have never been detected by a gps and are just marked by a single line.
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Length: 24501 m.
Alt. Ascent: 2701 m.
Alt. Descent: 2951 m.
Maximum Altitude: 1705 m.
Minimum Altitude: -237 m.
Τrackpoints: 930

Pyli – Trypio Lithari – Glykomilia

A challenging route from Kori to its east sides, within a wonderful forest of deciduous trees, starts in the location of Trypio Lithari. Before getting to Trypio Lithari, we see a path that passes from a short, but demanding gutter of a great angle. We can cross it with a little caution, provided that there is no snow. Otherwise, previous experience on a mountain during winter is necessary. Trypio Lithari is a hotspot in the mountain, under the east sides of the top. It is a central place, where numerous paths that lead to the top or to the refuge all radially meet and show us the way to the top or the refuge. In Trypio Lithari there is a huge rock with a big hole in the middle, through which we see the valley of Trikala. There is also a beautiful kiosk. From that point on, our path continues to the southern of the top and ends up in the refuge.

Kori – Trypio Lithari – Koziakas Refuge

On our way from Pialeia to the eastern slopes, towards Mpei Location,there is a wonderful kiosk with a fireplace and a spring at a distance of 100 m. In Mpei Location, there is also a cave, through which a small river flows. Be careful not to fall into a chasm, on your attempt to see the cave. The whole route is beautiful, but has a small and quite challenging passage, just before we arrive at Mpei Cave. This spot is marked by the waypoint VRAXOS. Our route ends in the central path that crosses Mountain Koziakas with direction to North-South, in a place between Pyli and Trypio Lithari.
Length: 3965 m. 
Alt. Ascent: 919 m. 
Alt. Descent: 83 m. 
Maximum Altitude: 1193 m. 
Minimum Altitude: 357 m. 
Τrackpoints: 189

Pialeia – Mpei Cave

Our ascent starts from Elati, namely from Kanavia Location, where there is a homonymous tavern. Firstly, this path passes near the chapel of the Holy Trinity (400 meters up to here) and heads towards a forest road, which we also meet 170 meters higher. Another way to get here is to follow the forest road straight from Elati, which starts from the square of the village across the gas station. Having followed this forest road until Poulimen Location (a big Ζ is formed) up to a certain point, we cross the gentler slopes and find a fountain with drinking water (Poulimen Fountain). Just a little higher, we meet a forest road towards Gratsan, forming a distinctive Z. Here is a crossroad. Pay attention! We do not follow the path that crosses the slopes right in front of us, but we turn to the right. After walking for almost half an hour from Poulimen, we reach Kalogyromantri, where there is a homonymous fountain 50 meters on the left. 400 meters away from Kalogyromantri , the road meets Vara Location (and Limnoula on the left). Here we find a distinctive fencing (borders of Elati- Pertouli) and a new path begins. At first, this path goes down for a few meters and then crosses the gentle slopes in Arvanites and then passes under the steep sides of Orniofolia. As we approach the pen, we get closer to the refuge and we move upwards, after passing a steep path named Skala. Climbing the steps (leaving our pen on our left side), we have the Refuge 1738m in front of us and fountain Bakola on the left. After the refuge, the path leads almost straight to the top. Finally, we climb to the top of Astrapi. Αστραπής (Chatsipetrou Top 1901m). Chatzipetrou Top is the highest top in the complex of Astrapi and is also named as Simeio by locals.
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Length: 7907 m. 
Alt. Ascent: 1070 m. 
Alt. Descent: 89 m. 
Maximum Altitude: 1889 m. 
Minimum Altitude: 908 m. 
Τrackpoints: 628

Elati – Kalogiromantri – Arvanites – Refuge – Chatzipetrou Peak

Our way starts from the center of Elati, having followed an upward road across the gas station. However, the start of this route was recorded to be the parking area in front of Kroupi Hostel, only a few meters away from the square. We climb up towards the area of Tsionaki in Elati and then, in 460 meters, we see that the road turns into a dirt road at the end of the last houses of the village (Attention! We do not follow the path towards the Climbing Site of Red Rock). After 60 meters in the dirt road, there is a crossroad on the right along with a sign to the Red Rock. The Red Rock is a distinctive rock that can be seen from afar and which hides many climbing routes. We take the path to the Red Rock, which is 450 meters long. From the top of the Rock (1050 m) we enjoy an amazing view of Elati, as well as of the Pindos Mountains and Agrafa. A few meters before the Red Rock, we turn on the left to the meadows named Upper Meadows. After crossing them, we reach the pen and move for another 20 meters. On the left, a new path goes up and crosses the forested slopes. Approximately 500 meters from the pen, we get to a flat area named Tsouknidoula. Next, we go right to the slope, which starts with several flat parts and then is almost lost. In the last flat part (Voulaka Location), the path goes even higher on the left and goes through Kosta Location (or Kosta’s fir tree). It moves through the dense forests of fir trees and cedar and finally meets the forest road. Then, we follow the road for almost a kilometer until a place named Mnima tis Papadias. Then we leave this path and we go up straight on the right (there is no path there) and after 20 minutes, we find ourselves in Tsioki or Amaranthos in 1526 meters. The top of Amaranthos is famous for its variety of flowers (dakrakia meaning little tears) that grow in this top at the end of April. We can return back following the forest road to Elati, which is easier but longer compared to our way up.
Length: 11099 m.
Alt. Ascent: 692 m.
Alt. Descent: 640 m.
Maximum Altitude: 1525 m.
Minimum Altitude: 875 m.
Τrackpoints: 870
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Elati – Red Rock – Kosta – Amaranthos or Tsioki

This path is an alternative short way to reach the refuge from Pertouli Ski Center, skipping a large part of the traditional access path. This route was characterized as traditional in the 90s and 20s. Due to its short length, it is mainly suggested during winter, when there is plenty of snow in the mountain. It is also a branch of the traditional path. In order to arrive at its starting point, we should follow the traditional path and reach an elevation of 1350 meters. There is a crossroad on the left that slopes up to the forested sides and then to the barren and steeper slopes facing eastwards. The path joins the forest road for less than 100 meters and then it gets its own way, ending at the Z formation that is formed. After approximately 400 meters, the path touches the forest road and continues to the left. After that, it follows the normal ridges (valleys) and crosses slopes to the right, above the pen, and finally reaches Bakola plateau, where the refuge of Koziakas is found. This course is shorter, in order to gain access to the refuge. You are advised to follow this path in winter, however, it is not as beautiful as the traditional one.
Length: 1638 m.
Alt. Ascent: 347 m.
Alt. Descent: 1 m.
Maximum Altitude: 1698 m.
Minimum Altitude: 1352 m.
Τrackpoints: 156
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Short Path to the Refuge from Pertouli Ski Center

Following the road to Varousi at Trikala, the old town of Trikala. Out of the blue, the modern town is transformed, and courtyard walls raise around you, the seasons blooming behind them. You start hearing other stories, narrated by the mansions, founded ages ago. They speak to you for another different, yet same, town, the center of which was once there, and people were gathered at its parishes. Churches that seem full of human history, prayers that rose on rare iconographies and that still have memories of the past on their pews; countless people stood. 
The stroll is adorned, thanks to these churches, with a musical feast. The bells of the many byzantine and post-byzantine churches start sounding, set to one tune. It is a unique choir that keeps this special route of faith and architecture alive. 
Each neighbourhood of Varousio has its own church, its own participation in the choir. The one of Agios Stefanos (Saint Stevhen), dated to 1896 and built in the place of the older, byzantine church of Agioi Anargyroi that was destroyed, is special. Panagia (Holy Mary) Faneromeni of 1853, Agia Marina of 1766, Agia Episkepsi (Holly Call) of 1543 and Agios Dimitrios of 1580, are also indicative. 
All these churches signified the Christian quarter during the Ottoman rule. Today they remain functional, which offers each visitor the opportunity to visit them and better experience the journey to the tradition of the town of Trikala and an era that meant a lot for today in the area. 
A moment not to be missed is the experience of Holy Week at Varousi. Spring has already awashed the alleys of Varousio with colours. The time to Resurrection and until the festive tune is given to the bells, is counted with traditions still cherished. Like the one of Good Friday. A day of mourning that is experienced profoundly, for the area to welcome the joyful message of the Resurrection with absolute magnificence. Then you will hear the bells ringing in mourning until the sun sets, and then, late in the evening, a different Epitaph will start from each church, with hundreds of people following it. Each street is a procession, until they all reach the Central Square of Trikala. Unusual and marvelous, these processions seem to join in a core, all the residents and visitors participating.

The churches of Varousio – A choir of bells and xylons

Gomfoi is one more area where archaeological excavations brought to light the continuity of the time link, for the Regional Unit of Trikala, to eternal past. The ancient town marks the boundary of two prefectures of Western Thessaly, and the findings suggest that it was a prosperous region of ancient times. 
At the valley where the ancient site spreads, life continues to this day; however, the significance of the area seems to have imposed the awareness of its serenity and superiority. It may be beyond the feeling of what eyes can discern in this route, while its findings are hosted in museums and archaeological collections throughout Thessaly. The vineyards at its outskirts, still tirelessly grown today, seem to be ancient, too. 
One must go through a jagged dirt road to reach what reveals what preceded the nearby villages and towns, such as roofing tiles, shreds and the town walls behind. The way all this splendor was revealed is also worth praising. The crops in the area once reached, with their roots, the secret world hidden by the land there, and gradually its farmers brought to light the first signs of this significant ancient town, for archaeology, in turn, to untangle its thread. 
Strabo recounts that Gomfoi belonged to the administrative division of the tetrad Estiaiotida, with Trikki, Pelinna and Mitropolis. Gomfoi were the protectors of the passage to Athamania. 
 Phillip II appears to have acted here, enhancing even more the splendor of Gomfoi.

Gomfoi – Reaching the antiquity of the prefecture of Trikala

Going upwards from Pyli to Ropoto … Streets with no cars, the nature around lets its colors embrace us. In this silence, one can see Ropoto watermill, watchful. Its water spinner, the natural washing machine of nature, that creates a whirlpool of enormous power, from the surging water of the springs, rests next to the laundry. Water sounds surging falling on the mill impeller that tirelessly grinds corn, offering the traditional maize flour, or corn flour for cornbread.
Opposite, the small traditional cafe offers tradition and care. The images of incomparable beauty, match the stone-built mill, reminding us that human used to go hand in hand with nature. Entering the mill, its hospitable operators, which keep it open tirelessly all year round, will welcome you. They will be delighted to show you around, to learn this great mechanical function that was born thanks to the cooperation of human and nature. The natural landscape, you see, does not clash with human. They work hand in hand, with respect, offering to one another. Here the tradition is kept alive, offering a truly local product, maize flour, or top-quality corn flour for cornbread.

Dristela – Ropoto Mill – “Turn, Mill impeller…”

Water didn’t only shape the land of Trikala; it shaped its people, too. Its power became a production power and it managed to establish not only the production of strong grain but also their processing. From ancient times to this day, from the traditional grinding and the production of flour, to the state-of-the-art techniques used today, the Mills are the beginning to setting the tastiest table. 
Starting from the beginning of the route, it is worth visiting mountainous and semi-mountainous villages, to see, close-up, this dynamic privilege that nature has given us, through its surging waters rushing on the slopes of the mountains. 
Just like the Watermill of Paliokarya, which, just next to the river, incessantly produces, in the traditional way, flour and corn. There, generations after generations maintain the Mill, making raw material for pies, bread, trahanas and more. 
And this is not the only one. Each rushing water path, ended to a small cottage industry, where, fortunately, you can still buy the treasure of our land. 
Today, there are also Windmills that their impeller turns and produces culture. Just like Matsopoulou Mill at the town of Trikala, which currently operates as a Museum, Center for Cultural and Social Activities, Municipal Cinema and more. Each year, over a million people celebrate Christmas at the same space, at the magical Mill of Elves! 
For the ones who want to see a special similar case, it is the traditional Mill of the village Krania Aspropotamou. The watermill of Krania was rebuilt and transformed to a wonderland cultural center, that hosts exhibitions and operates as reading room, lending library, lounge with activities for young and old alike, in the summer! 
And, of course, the Water Power Museum at Pyli, where Windmill cafe operates. An outdoor collection of the entire equipment of a windmill, that shows the power and the economy of running water; all these, while enjoying your coffee or local sweets in the shade of plane trees and next to Portaikos river.

Traditional and Modern Mills – The power of the seed!

If you wonder what happened to all the fairies of the legends, we should inform you that they are still born in the prefecture of Trikala. They are born in the water resting in our lakes, as unique habitats develop around them. And they are born by human means, offered to nature with the utmost respect. 
As in the case of Logga Lake. A beautiful lake, reflecting the colours of the forest of each season, on its emerald-coloured water, creating a unique landscape. It is on 1,100 m. And it is the ideal destination for recreation at the area of Antichasia, only 50 km. away from Trikala 32 km. from Kalampaka. 
After the dam creation, the lake started extending, forming magical banks that seem to have been taken out of fairy legends. Next to the village with the same name, and almost at the boundary with the prefecture of Larissa, Logga Lake awaits and hosts human at a harmonious landscape. One does not need to go alone just to reflect – although that would be even more pleasant- but simply visit the lake with friends, family, on a bike, his hiking team. There’s only one condition to visit the lake: to bring a camera! 
And if this is not enough, every summer a competition gives life to this water miracle, with festive spirit. It’s a fishing competition! 
Another lake, on the other side of the prefecture, and a few kilometers away from Pyli, is also a gift and a small reward for someone that wants to fully explore the prefecture of Trikala. 
Agios Vissarion Lake, smaller but equally magical, is there, also created by human, at a landscape, passable and safe for all ages. Here, the nature also completed human work, by gaining life, which anyone can observe from any point of the bank.

Lakes – Fairies are still born…

Sarakina village is between Trikala and Kalampaka. Its name may refer to sea and pirate stories, possibly because here Pineios widens its riverbed, forming a waterway that seems to swirl. 
There, at Pineios, one can see a great bridge, the creation of which is lost in the depths of time. The magnificence of the multi-arched bridge, in combination with the adjacent big rock, fascinate the visitor. The bridge is also called &#8220;Gefyri tis Petras&#8221; (bridge of stone in Greek) by the Vlachs of the area of Aspropotamos. 
The bridge was built in the 16th century (1520) by Vissarion II, metropolitan bishop of Larissa. In its initial form the bridge had six arches, the third from the left (east) bank being bigger, under which the deepest riverbed of Pineios river passes!

Sarakina – A jewel over Pineios

The proud villages of Aspropotamos are extended at its peaks and its slopes, in a route with dense forests. Among them, the preserved village Anthousa, standing at an altitude of over 1,100 meters, beautiful with architectural monuments important for the entire Thessaly. Stone dominates, with its hardness, the village that, quiet in winter and very lively in the summer, is located at the forested slopes of Kedros. 
Anthousa has been designated a preserved settlement. Close to the village, there is the Monastery of Panagia (Holy Mary) Galaktotrofousa (1799) and the traditional bridge of Michos at Chalikiotikos, the first tributary of Acheloos River. 
Before leaving this jewel of Aspropotamos, one must have discovered the uniqueness of the two mansions of the village, Papastergiou and Simou.

Anthousa – Preserved settlement of Aspropotamos

It all starts here. The springs and the beauties of the natural landscape of the prefecture of Trikala. Pindos is the womb for anything born in nature. And here, at 2,000 meters, one can find Drakolimni Verliga, on Lakmos or Peristeri, mountain of Pindos. 
So, Heaven on Earth is the sources of Acheloos River; here “verliges”, the word for twirl in Vlach, start here, to end up in the rage of the long river. The youthful form of Acheloos includes the beauty of Drakolimni Verliga, just before hiding again deep within the Earth, to reveal its maturity as its riverbed widens. 
Almost healing, this route starting from Chaliki village, which preserves its Vlach origin with stone alleys, traditional square, picturesque houses. It is the starting point of an about one-hour climbing, to reach, through the marked trail, and see the scenery of Verliga and its breathtaking beauty, which campers can also enjoy with respect.

Drakolimni Verliga Chaliki Aspropotamos – In search of the soul of beauty

Gomfoi, old name “Rapsista”, and the new name comes from the site of ancient Gomfoi, of primordial archaeological significance. The archaeological site is located at the boundaries with Mouzaki, Karditsa. 
So, this town of high strategic importance, played the role of the guard and interrupted the route to Estiaiotida (namely, the area of Trikala of ancient Thessaly), through the passage of Pyli, between Tzoumerka mountains and Koziakas mountain, as well as the route to Thessaliotida (the respective area in Karditsa), between Fteri mountain and Agrafa, through Mouzaki. That is why the residents had fortified the town with double walls: an exterior one with large boulders of limestone or stone, and an interior one with raw, mud-brick slabs covered with tiles. Part of the wall can be seen in the east, while part of the Acropolis has been found in the Forest of Palaiomonastiros.

Gomfoi – An archaeological garden of Thessaly

We follow Acheloos river to the villages of its route, collecting images and scents of an area like no other, which fascinates, in any way one may visit. The only thing for the traveler to do is to open his senses, be guided, and listen to his every step.
To look around him as he reaches across Fourka peak, to see the bright rays of the Sun kiss its peaks, to admire its sparkle on the tree leaves, to rise to the occasion. 
Pachtouri, Mesochora, Lafina, Koryfi, Armatoliko and Aetos, but also Stournareika and the farthest end, Myrofyllo, hide the parthenogenesis of the world of Trikala, which is worth knowing. A community of peaks, trees and humans met Acheloos river to get in the map and fascinate you.
Starting from Pyli, we take the road to Arta. Mesochora Dam, and the tunnels open to best access Trikala &#8211; Arta road, make the journey less tiring. The visitor is rewarded by watching the flow of the crystal-clear waters of Acheloos river and by the frequent stops to capture the endless beauty. The drive will often be interrupted by flocks of the area, as these are untouched and quiet places. 
At the small cafes of the villages, you will meet its people, the most important element. Many of them have hardly moved from there. Being hospitable, they will recommend that you take nature’s goodness with you: tea, rocket, trout and lots of aromatic herbs.
A recommendation out of these villages is Myrofyllo. It is right on the boundary with the prefecture of Arta and Mesounta. A self-sufficient place, wholly adapted to the needs. And this is shaped by and shaping the special environment, quite far from urban and suburban places. 
You will ask for directions to the Holy Monastery of Saint George, to admire the place they chose to found this place of prayer.

The villages of Mesochora – The soul of Pindos in a route

Neraidochori is located between the high mountains of Marosa and Neraida, of the prefecture of Trikala. At an altitude of 1137 meters on Koziakas mountain, only 4 kilometers away, you can see Pertouli.
It has fully organized tourism infrastructure, that operates in the winter and in the summer and offer an enjoyable landscape, as the snowflakes dance in the winter, out of the steamed windows.
According to tradition, Neraidochori was named after a reputation that once there were two beautiful, rich girls, Maria “Maro” and Neraidoula. Thieves came to the village, trying to take the two girls as prisoners. But they managed to escape. One of them climbed to the top of the one mountain and the other one climbed to the top of the other mountain. When the thieves left, the girls didn’t go back to the village. They were lost. The old men and women of the village used to say that many times, in the moonlit nights, they saw their shadows and in the dark nights they heard their whiny voices. Since then, the mountains were called “Marosa” and “Neraida”. According to this tradition, the village got the name Neraidochori. Neraidochori, especially the houses at the upper part of the village, have a view of the peaks Marosa, Loupata and Avgo, likable and hospitable for hiking lovers.

Neraidochori – It earned that name

The 15th of August is called the Easter of the summer for a good reason At the Regional Unit of Trikala, this period is celebrated in a festive way, with customs and mostly … with fetes, where traditional music entangles the villages until the early morning hours. If you plan to visit on the 15th of August, the following list will help you decide which fete to join!
First, the churches that celebrate at Regional Unit of Trikala are the following: 
At the town of Trikala, the Holy Church of Panagia Episkepsi celebrates, and also the female monasteries: of Vytouma, Korbovo, Gkoura and Stagiades, the Early Christian Church of the Assumption at Kalampaka.
At the villages, fetes with dance, food and much fun are organised. 
You will find your own fete among the following villages. 
Mountainous: Gardiki, Elati, Kalliroi, Katafyto, Anthousa, Amarantos, Kalomoira, Mantoneri, Ampelochori, Malakasi, Korydallos, Trygona, Glykomilia, Chryssomilia, Kalogriani, Mesochora, Armatoliko, Nea Pefki, Polyneri, Koryfi, Pachtouri, Myrrofyllo, Stagiades, Gavros, Theotokos, Megali Kerasia, Loggas, Mavreli, Flabouressi, Achelinada, Ellinokastro, Koumaria.
Lowland: Drosero, Dialekto, Valtino, Oichalia, Achladochori, Diasselo, Zarko, Pineiada, Platanos.
Beyond the religious events, it is the residents’ way to say goodbye to summer, that comes to an end.

15th of August – The Easter of the summer at the Regional Unit of Trikala

Holy week, and its climax with the message of the Resurrection, is a period experienced in Trikala with deep feelings, with an emphasis on the customs of the area. Easter experience at the villages of the area is so participatory, that even visitors feel part of the life of the village and the local community.
Everyone can participate. From Holy Monday, everything necessary for the day of the Resurrection, and not only, is gradually prepared, with an emphasis on Easter delicacies of the local cuisine. On holy Thursday is for dyeing of Easter eggs. Something rare in other areas out of Thessaly, is boys’ carols with mourning verses, at the dawn of Good Friday, after the decoration of the Epitaph by the women residents of the villages. Then, more delicacies for the celebration of the Resurrection, and magiritsa, soup in some villages and with grasses and herbs in other villages, and always the spit lamb.
Popular culture becomes a hug for every visitor. Traditional religiousness through customs, as well as the collective celebration at the villages, make the Easter experience at the villages of Trikala unforgettable. The visitor is integrated and honoured with special care these days. From the tourist mountainous villages of Koziakas to the most secluded villages of Aspropotamos, a collective experience … After all, people at Trikala love sharing feelings and moments. 
A unique experience of the Holy Week and Resurrection is going to church at the Monastic Community of Meteora. Accommodation in the area, at one of the thousands of hotels will not affect the spirit of Easter celebration. On the contrary, every hotel and every restaurant organize your stay to fully experience the spirit of Resurrection.

Easter at the villages of Trikala and Meteora

At Trikala, it is obviously easy to speak about music. In the middle of the plain, people were born, who loved the musical Art, gave it meaning, gave it words, gave it a voice. Composers, singers, songwriters have always been part of the region’s identity, opening new paths of culture.
Just like the case of rebetiko song, for example, which first travelled to places with ports, to anchor at the place of the “unfulfilled”, the whine, with a three-string sob at Trikala. On the other hand, the Choir of Trikala, meant ot identify us to this day.
Musical origins became collective memories….almost genetic. Music will find you at Trikala, wherever you are. The road of music creation reaches today, valuable and lively. Each neighbourhood has its own Conservatory. Each Conservatory has its own history. The passion for music creation is so alive, that it is kept intact, as if in a Museum.
Vassilis Tsitsanis who was born in Trikala, as well as Apostolos Kaldaras, Kostas Virvos (as a songwriter), Christos Samoladas, Christos Kolokotronis and Dimitris Mitropanos, all coming from Trikala, composers, songwriters, singers, that glorified folk song, established it in the hearts of Greeks. 
It’s for a reason why they, along with Vassilis Tsitsanis, are considered to be the founders of making Trikala the capital of folk song.
On the other hand, Dimitris Sgouros, international pianist, contralto Dimitris Kavrakos, Alexandra Papastefanou, daughter of Terpsichori Papastefanou, director of the well-known Choir of Trikala, were part of the history of classical music. At the repertoire of tradition, Nikos Karakostas became a distinguished musician, who enchanted many generations with his clarinet, born himself at the prefecture of Trikala, at mountainous Krania of Aspropotamos. 
The Choir of Trikala has its own place at the pantheon of the musical history of Trikala, created by conductor Terpsichori Papastefanou when she undertook the reorganization of the branch of the National Conservatory of Trikala, succeeding in creating a myth for the town.

Musical tradition Trikala – An old history with a new life

Taste and products are occasions to celebrate at the Regional Unit of Trikala, and the opportunity for cuisine activities and gastronomy experiences is fully exploited with pleasure. Each village has its own story to tell through the production of special and unique tasty suggestions. They are worth paying attention to, since they have lots to narrate.
Pie festival 
Not only one… but many. Almost each area has its own festival!!! Among them, Pyli, Farkadona and villages like the mountainous village Chaliki and Agia Triada. Participants get the chance to dance their hearts out with live folk band. Handmade, traditional pies and other delicacies are given out to everyone in the festival.
Wine Festival at Kastraki 
The Wine Festival has been the event of the year for Kastraki, for years. Visitors and residents dance, enjoy and drink the wine produced in the area. It takes place in the summer, with thousands of revelers.

Gastronomy festivals – Each place is a taste of celebration!!!

Being the most important cave in the Greek territory and one of the most significant ones in the European continent, Theopetra Cave is located between Trikala and Meteora and reveals that the area has been inhabited from the Stone Age. This is the cave that was used as a shelter-residence and which favored the first stages of human civilization in Thessaly, where the oldest footprints of Greece were found – about 130,000 years old! They are the second oldest footprints, behind those of Terra Ammata in France, which are 380,000 years old. The traces, as well as the findings that originate from the revolution of the Late Age Stone, are among the greatest memorials of human existence.

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Archaeological sites

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Friends

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Seasons

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Winter

Theopetra Cave – the origin of all

Palaiokarya is a village with many roots. It is usual for people to need some space in order to build their own history. Being all together, but at the same time at some distance, offers them tranquility. This is how they can find their place in the natural environment. Somewhere there, only a few kilometers from Pyli on the way to Tsoumerka, the small river of Palaiokaritis keeps on flowing. In this case as well, a stone-built single-arched bridge connects both banks, while two barriers – one is right at the back of the bridge – let water rush, forming waterfalls. This scenery is accompanied by the sounds of water in every season. In autumn and winter, its rushing babbling creates a steam that surrounds the place in a remarkable way; in spring, the place is flourishing; and finally, in summer, a dive in these waters is hard to resist. 
Apart from the barrier and the stone-built bridge, we have the chance to learn about another vivid tradition of everyday life, which is the dristela of Palaiokarya, a natural laundry where people still wash their household covers, while corn flour is ground right next to the local watermill. 
νωρίσει κανείς μια ζωντανή ακόμη παράδοση της καθημερινότητας. Τη δριστέλα της Παλαιοκαρυάς, ένα φυσικό πλυντήριο αλλιώς, όπου καθαρίζονται

Bridges and Waterfalls

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Points of interest

Old Stone Bridge of Palaiokarya

The Hellenic Culture Museum is located in the city center of Kalampaka and has an educational and cultural orientation. It is a beacon for the history of education in our country. But what makes this museum so important? What actually happens when you visit the Hellenic Culture Museum is that you are led to an experiential approach to education. Of course, this is another reason why both children and their teachers should definitely visit the museum, since this experience can bring new life and inspiration to the learning process. It houses a large collection of books, journals, cards, documents, maps, photographs, school items, fairy tales, etc., while classes travel in a different dimension in time and are transferred to classrooms that are specially adapted. Moreover, through a unique digital application, you cannot only study the ancient Greek language, but also listen to the way it was pronounced!

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Theopetra Cave – the origin of all

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Old Stone Bridge of Palaiokarya

Hellenic Culture Museum – timeless and precious

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